by Daniel Greenfield (Bio and Archives)
Hardly had the blood been scrubbed off the floors in Newtown than everyone who was anyone had begun shifting the blame from Adam Lanza to some intangible social failure.
Back in 2002, Michael Moore trundled his bulk over to Colorado to exploit the Columbine massacre for a general rant about gun culture, American foreign policy and how hard it was to find a shop selling bacon grease by the ton at two in the morning.
In his film, which won an Oscar for Best Documentary, Moore gave his audience what they wanted, lots of scenes of “hicks and hillbillies” buying, selling and giving away guns all over the place to illustrate the murderous ravages of American gun culture. Some of those scenes were staged, but it didn’t matter since Moore was catering to an audience that had nothing but contempt for working class Americans and would believe any awful thing about them.
What did gun culture have to do with a plot by two disgruntled dorks upset over being called “Faggots” a few times too many? About as much as gun culture has to do with Adam Lanza, another award winning product of the, “Maybe some people deserve to get beaten up” club.
Your average school shooter is unhappy and angry, irreligious, incapable of fitting into a community and filled with rage that he exercises through violent fantasies. His culture isn’t gun culture. It’s loner culture. Video games do not cause him to kill, but they are how he entertains himself until he can get a taste of the real thing.
Adam Lanza, Dylan Kleibold, Eric Harris, Seung-Hui Cho, James Holmes, One L. Goh and Jared Loughner had as much in common with what the Michael Moore Fan Club thinks of as “gun culture” as Michael Moore does with the working class. Whatever gun culture they had was not the American Scots-Irish culture of the hunter, the rancher and the militia member, but the urban posse of emasculated men of no worth that brandishes weapons as a way to get respect.
The gun culture of the school shooter is the lobby scene in The Matrix, the frag or be fragged multiplayer gaming culture of Halo and Doom, and the Joker killing his way across Gotham. None of these products of mass entertainment make one a killer, but they are also far more illustrative of the type of gun culture that defines school shooters, than anything that Michael Moore and the MSNBC talking heads mean by gun culture.
For most Americans there is no gun culture, only the ownership of guns. To the extent that any gun culture has developed it was in response to a gun control culture that sought to demonize the ownership of firearms. The traditional and religious culture of the American gun owner has little in common with the power fantasies of the school shooter. To the gun owner, a firearm is a necessary tool. To the school shooter, it is a way to stop feeling powerless, a way to get beyond the ersatz joys of killing bots and avatars, of watching Keanu Reeves spin through the air while filling a mob of policemen full of lead, with the joy of the real kill.
But that has not stopped anyone and everyone from opining on the great malady of American gun culture. Jim Boeheim, the Syracuse basketball coach, took the time out to blather on about it for ten minutes. A Washington Post writer named Max Fisher claimed that American gun culture was “unique” because Americans own a lot of guns. That is roughly the level of fact-based discourse on gun culture that you can expect from gun-control culture which asserts that ownership is identity.
The Battle Creek Enquirer ran an editorial which asserted that “The gun culture in this country is insane” and then failed to define what that gun culture consisted of except to say that, “The insanity of America’s gun culture is that in the face of staggering evidence to the contrary, the gun lobby successfully peddles the lie that we are safer when we ease access to firearms.”
The definition of gun culture insanity then is believing that when a dork who has seen the Matrix or The Dark Knight or blood splatter on his monitor a few times too many comes bearing lead, it is better to be able to defend yourself than to be a target. It’s absurd, of course, we are told by gun control culturalists, to believe that ordinary civilians can do anything in such a crisis except wet their pants and hope that the SWAT team doesn’t get stuck in traffic.
But in 1966, during the Texas Tower Massacre, a Co-Op manager named Allen Crum grabbed a rifle and accompanied three Austin police officers up into the tower and helped give them cover while they took down the sniper. But that was in 1966. Today Crum would have been shot for picking up the rifle and Officer Martinez, who picked up a shotgun and fired into the shooter’s prone body after he had already been severely wounded, would have been dismissed from the force, put on trial and would have spent the next decade dodging civil suits and doing infomercials to raise money.