PREFACE

Mayer Amschel Rothschild, the founder of the Rothschild
fortune, at the time of his death in 1812, created a trust of his
estate, by will, for the elevation of the Jewish race and the estab-
lishment of a Jewish World Empire. The cardinal principles of
the trust were secrecy, that the estate should be kept intact as a
unit, that the heirs and their heirs should have only a communal
interest in it, and that the estate as a whole should be governed
by the eldest son of the eldest son unless a majority of the heirs
determined otherwise.

The estate has been preserved and managed since his death
as a unit in pursuance of the provisions of his will. There are
now several hundred heirs, for the family is a prolific one, but
the estate is communal and still under the management of one
head. So far as known, the provisions of the wills of the mem-
bers of the family still contain in substance the directions of
the founder of the fortune.

History affords but meager information regarding the rulers
of this fortune and the extent of it, because of their secretive
methods. No inventory has ever been filed and no division has
ever been sought by any heir.

Most of the histories of the Rothschild family are either
Jewish or strongly pro-Jewish. While they are extravagant
in praise of the virtues of the different members of the Roths-
child family, they are rather meager in facts. The facts herein
related have been gleaned from many sources and are based on
information believed to be reliable.

We do not know the extent of the founder's fortune at the
time of his death in 1812, nor do we know the present magnitude
of it, but apparently it represents about one-half of the wealth
of the world.

This huge fortune has been devoted with great shrewdness
and energy to the purpose of exploiting the Gentiles in all the
countries of the globe. The methods employed are the manipu-
lation of currencies, speculations on the exchanges, and wars.
The Rothschilds by these operations profit enormously because
they have the power by virtue of their immense wealth and po-

litical power, to put prices up or down at pleasure. It is for these
reasons that we have had most of our wars and depressions.

The protocols and the communists code, which are identi-
cal in purpose and intent, represent their plan for the conquest
of the world. Both of these codes were published subsequent to
Mayer Amschel's death, but some of the protocols appear to
have been in existence prior thereto. They, however, represent
his principles as shown by all that we know of him.

This book is not written in a spirit of anti-Semitism, for I
have Jewish friends that I do not wish to injure. It is written
in the hope that it may be helpful in solving our Jewish prob-
lem peaceably and by appropriate legislation. To the extent that
the remedies herein suggested may contribute to that end they
will be helpful to the Jews as well as to the balance of us, for it
is certain that the people of this country will never meekly sub-
mit to slavery.

In writing and publishing this book I am inspired by no
other motive than to render a service to my country. I realize
that I am taking some risk in doing so — at least that of perse-
cution. Adequate provision has been made for the publication
and distribution of this book regardless of the author.

September 12, 1940. George Armstrong

THE ROTHSCHILD EMPIRE

I.
The Protocols

"For ages past the sons of Israel, despised and persecuted,
have been working to open up a path to power. They are hit-
ting the mark. They control the economic life of the accursed
Christians; their influence preponderates over politicians and
over manners." — From "Funeral Oration of Rabbi Reichhorn."

Professor Serge Nilus of Russia published the Jewish "Pro-
tocols" in 1905. They purport to represent the minutes of secret
meetings of the leading men of the Jewish race, and to set forth
their plans for acquiring the'wealth of the peoples of the world,
for the overthrow of all governments, and for the creation of the
Kingdom of the Jews with a Jewish king. It is stated in the in-
troduction of the booklet that the protocols means "minutes of
the proceedings of the Learned Elders of Zion and that these
protocols give the substance of addresses delivered to the inner-
most circles of the rulers of Zion."

It is also stated that "the presumption is strong that the
protocols were issued or re-issued at the first Zionist Congress
held at Basle (Switzerland) in 1897 under the presidency of the
father of modern Zionism, the late Theodore Herzl." It is also
stated that the names of the present elders are a profound se-
cret, that they are the "Hidden Hand" that rules the world, and
that they probably consist of "three hundred men, each of whom
knows all of the others, govern the fate of the European conti-
nent, and they elect their successors from their entourage."
(Quoting the late Walter Rathnau, a Jew of Germany, as au-
thority.)

The "Learned Elders of Zion" was probably a religious
order in the beginning, as indicated by the name. But if such
was the original foundation of the order, its character, and like-
wise its name, has since been changed. It is now purely a politi-
cal racial organization and its present name is the "Council of
the Jewish Agency." It is likely that the name was changed on
account of the exposure by Nilus.

This order must be distinguished from "Elders of the Syna-
gogue" and "Elders of Israel," which are purely religious or-
ganizations. It must also be distinguished from the "Zionist

Congress" and "Zionist General Council." These two latter or-
ganizations are semi-religious and semi-political and they are
also semi-secret and semi-public. They are composed wholly of
members of the Zionist church, but not all Jews by any means
are church-men.

It is also to be distinguished from the ancient Jewish Sy-
marium or San Hedrin which was the supreme judicial and ad-
ministrative authority during the reign of the Roman Herod,
when Christ was crucified. It was composed of their "Chief
Priests, rulers, scribes, and Elders." and was at that time the
supreme judicial and political Jewish authority.

A recent convention of the "Zionist Congress" was held
in Zurich, Switzerland, for the purpose of considering the parti-
tion of Palestine, which was attended by 480 delegates, from all
countries. It appears from the proceedings of this convention
that Professor Chaim Weinzmann, formerly of Russia but now
of England, was re-elected as president of this international con-
gress ; that Rabbi Wise of New York is president of the American
branch; that an executive committee of eleven was appointed
with full authority to act; that the "Zionist General Council"
was increased from 54 to 70, the additional members being ap-
pointed by the convention.

It appears also from the proceedings of this convention that
it defined the policy of the Zionist Church toward the partition
of Palestine, subject to the approval of the "Council of the Jew-
ish Agency" the final authority — the present "Learned Elders
of Zion," the secret three hundred, the "Hidden Hand." It ap-
pears also that the Royal Commission of the British Govern-
ment made its report regarding the partition of Palestine to
Lord Rothschild as a member of the "Council of the Jewish
Agency" and not to Professor Weinzmann as the head of the
"Zionist Congress." It appears also that the reason therefor is
the fact that the "Council of the Jewish Agency" is the author-
ized agency of the Jewish race — sectarian and non-sectarian.

Thus the supreme authority of this "Jewish Agency" is of-
ficially recognized by both the British Government and the Zion-
ist Congress, although the latter is composed of regularly elect-
ed delegates from all countries of the world. What is it? Who
are its present members? By what authority does it act? What
are its purposes? And why all of this secrecy if its purposes
are honest and legitimate?

We cannot know much about this order because of its secret
character and its secret methods. We know that Lord Rothschild
was until his recent death a member of it, and that Lord Mel-
chett of England is now said to be its chairman. We may as-
sume that the Rothschild family have dominated it since the time
of Amschel Rothschild. It is the government of the financial
power of the Jewish race that rules the world, including Amer-
ica. It is the cabal of the leading Jewish bankers and politicians
who were formerly called the "Elders of Zion" and now the
"Council of the Jewish Agency."

Whatever may have been the original character and purposes
of the "Learned Elders of Zion" there can be no doubt about the
fact that there was such an organization, that it now exists in
some form, and that it is seeking to carry out the program set
out in the protocols and according to the plan of the protocols.
There is no other explanation of the secret "Council of the Jew-
ish Agency" and its achievements. There is no other explanation
of the Versailles peace treaty, the League of Nations, the Bank
of International Settlements, the International Labor Board,
the deliberate impoverishment of the people of the world by the
manipulations of the Elders, and for the present wars and past
wars. This is all a definite program with a definite purpose, and
that program and purpose are truly set out with brutal frank-
ness in the protocols.

10

n.
The Protocols Are Authentic

" 'Per me reges requant.' 'It is through me that kings
reign.' And it was said by the prophets that we were chosen
by God himself to rule over the whole earth. God has endowed
us with genius that we may he equal to our task."— From
Protocol 5.

The Jews, of course, deny the authenticity of the Protocols.
It is natural that they should do so. To admit it would be to de-
feat the purposes of their scheme. Moreover, the plan itself calls
for such secrecy and duplicity.

The program is so cruel, so inhuman, so diabolical, and the
objects to be accomplished appear so fantastic and remote that
it is difficult to believe that this program still obtains. It should,
however, be remembered that since the publications of the proto-
cols a great and powerful nation, Russia, has been conquered by
a handful of Jews; that Kuhn, Loeb & Co., Paul Warburg, and
other Jews, financed the coup de etat by which the Jews secured
control of the Russian government; and that the cruel and in-
human methods set out in the protocols were followed mercilessly
in Russia by its Jewish government. It should be also remem-
bered that the Jewish Second and Third Internationals of Russia
are now actively organizing the forces of communism in every
country of the world, including our own.

There are more Jews in America today than there were in
Russia when the government was overthrown, and they are
much more powerful and aggressive. It is estimated that there
are now 80 times more communists in America than there were
in Russia at that time. The same methods that were employed
for the overthrow of the Czarist regime are being pursued here,
viz: political corruption and class hatred.

As cruel and inhuman and incredible as are the protocols,
they are no more so than the Talmud, whose authenticity the
Jews admit. In fact the spirit and philosophy of the protocols
permeate the Talmud, and vice versa. They are both founded
upon the false premise that the Jews are a superior people and
that they are the "chosen" people. They both breathe the same
hatred and contempt for the Christian Gentile whom they call
the 'goyim.' They both not only justify but advocate the exploit-
ation and enslavement of the despised 'goyim.'

11

The Talmud is the law and gospel of the Jews. It is their
bible and civil law as defined and interpreted by their chief
priests and Rabbis.

"It must be admitted by every critical student of history
that the Talmud has not merely been the means of keeping
alive the religious idea among the Jews, but has formed their
strongest bond of union."*

It is not the Talmud but the rabbi that has kept alive the
racial and religious solidarity and bigotry and intolerance of
the Jews.

The following brief quotations from "The Talmud Un-
masked"** are examples of it:

"The life of a Goi and all his powers belong to
a Jew." (A. Rohl. Die Polem. p. 20)." (P. 71).

"In Choschen Ham. (266.1) it says: 'A Jew may keep
anything he finds which belongs to the Akum, for it is written:
Return to thy brethren what is lost (Deuter. XXII, 3). For he
who returns lost property (to Christians) sins against the
Law by increasing the power of the transgressors of the
Law."' (P. 72).

"In Midrasch Talpioth (fol. 225d) it says: 'God created
them in the form of men for the glory of Israel. But Akum
were created for the sole end of ministering unto them (the
Jews) day and night. Nor can they ever be relieved of this
service. It is becoming to the son of a king (an Israelite) that
animals in their natural form, and animals in the form of hu-
man beings should minister unto him'." (P. 50).

"And in Eben Haezer (44, 8) : 'If a Jew enters into mar-
riage with an Akum (Christian), or with his servant, the mar-
riage is null. For they are not capable of entering into mat-
rimony. Likewise if an Akum or a servant enter into matri-
mony with a Jew, the marriage is null'." (P. 51).

Many of these dicta are ancient but have never been repud-
iated or repealed and the spirit of them still prevails. They still
constitute the law for the Jews, both civil and ecclesiastical. The
Talmud is made up of the decisions and interpretations of the
rabbis, in the same manner that our common law has been
formed by our judges and commentators. No matter how ancient
the dictum, it is the law until overruled by a contrary one.

*Encyclopedia Britannica, Vol. 23, p. 38.

**"The Talmud Unmasked" by Rev. I. B. Prainatis, Copy-
righted by Col. E. N. Sanctuary, 156 Fifth Avenue, New
York,N.Y.

12

The Jewish Encyclopedia, Vol 4, p. 294-296, defines the
rabbis' functions as follows:

"Rabbi (my master); function to teach the scriptures and
the oral and traditional laws ... In the Jewish religion the
rabbi is no priest, no apostle, he has no hierarchical authority.
He is a teacher, one who unfolds and explains religion, teaches
the young in the school, the old from the pulpit, and both by
his writings."

The reader should observe the intermingling of their civil
and religious laws. Both appear to be based on their interpreta-
tion of the old testament (see reference to Deuter. XXII, 3
above). They are so confused that it is impossible to determine
where their religion ends and their civil law begins.

It is clear, however, that both in a civil and religious sense
they regard themselves as a "chosen" people, a superior race
who are entitled to rule us (the 'goyim'), and are entitled to
our services and to everything we have. We Gentiles were cre-
ated for the purpose of serving them, of being their slaves. Al-
though in the form of "human beings" we are no better than ani-
mals. We are not worthy of marrying one of them, either man
or woman, and if we do, such marriage is illegal and void. They
have adhered to this law rather religiously throughout the ages
and in all countries.

The author sums up their estimate of us (the goyim) as
follows:

"They are idolaters, the worst kind of people, much worse
than the Turks, murderers, fornicators, impure animals, like
dirt, unworthy to be called men, beasts in human form, worthy
of the name of beasts, cows, asses, pigs, dogs, worse than dogs;
that they propagate after the manner of beasts, that they have
a diabolic origin, that their souls come from the devil and re-
turn to the devil in hell after death; and that even the body
of a dead Christian is nothing different from that of an ani-
mal."*

The following are samples of their estimate of Christians
and of our Savior, Jesus Christ:

"In Hilkhoth Akum" (X, 1) it says: 'Do not eat with idol-
aters, nor permit them to worship their idols; for it is written:
Make no covenant with them, nor show mercy unto them (Deu-
ter. ch. 7); 2). Either turn them away from their idols or
kill them.'

*The Talmud Unmasked. P. 46.

13

"Ibidem (X, 7) : 'In places where Jews are strong, no
idolater must be allowed to remain'."**

"The book Zohar, III (282) tells us that Jesus died like
a beast and was buried in that 'dirt heap . . . where they
throw the dead bodies of dogs and asses, and where the sons
of Esau (the Christians) and of Ismael (the Turks), also
Jesus and Mahommad, uncircumcized and unclean like dead
dogs, are buried."***

The author sums up their verdict as follows:

"The Talmud teaches that Jesus Christ was illegitimate
arid was conceived during menstruation; that he had the soul
of Esau; that he was a fool, a conjurer, a seducer; that he was
crucified, buried in hell and set up as an idol ever since by his
followers." (P. 30).

They call this a religion and they insist on their privilege
to worship God as they choose, and they decry our intolerance
and bigotry. The Christian religion is based upon love and char-
ity and repentance and the forgiveness of sin. There is no
charity, no love, no repentance here; there is nothing but pride,
intolerance, and hatred.

The Christian religion is everything the Talmud is not, and
the Talmud is everything the Christian religion is not; it and its
devotees are the anti-Christ. We have the spectacle now of a
Jewish rabbi, a Catholic priest and a Protestant preacher going
about over the country at Jewish expense preaching tolerance;
a virtue that is utterly foreign to the Jewish religion and the
Jewish character.

The chief priests and rabbis who wrote the various and
numerous dissertations set forth in the Talmud could have writ-
ten the protocols. They are of kindred nature and expression;
they are made of the same cloth and patterned in the same fash-
ion.

We prefer to think that the Talmud and the protocols mis-
represent the viewpoint of the Jews that we know and with
whom we come in daily contact, and that may be true of many of
them. However that may be, we know that the Jews hold them-
selves as a race apart and that they adhere religiously to their
ancient racial customs and rituals and organizations. We know
also that they blindly "follow the leader," and that their rabbis
and Learned Elders are their leaders. They believe in their

**p. 83.

***p. 36.

14

Talmud and obey its edicts — indeed they must do so or suffer
racial ostracism; and they worship the Rothschilds and the
Rothschild power that rules them.

These and similar proclamations as set forth in the Talmud,
constitute the "bond" that has held the race together. They ex-
plain the fact that the Jew does not assimilate with other races.
They are based on the false assumption that the Jews are a
"chosen" and superior people.

The Talmud is mistaken. The Jews are not a "chosen" or
a superior people. God never made any such mistake as that.
The history of the race is not one of achievement of anything
except money. It is one of chiselling and of defrauding the peo-
ples of the various countries in which they have resided, which
has often been followed by their own alleged persecution. In
this life we usually reap what we sow, or in common parlance,
"get what is coming to us." The history of Judaism is proof of
the truth of this proverb.

It may be conceded that the Jew is more shrewd and cun-
ning, and a better trader and manipulator of money than the
Gentile — but that represents the limit of his superiority and
achievements. The Jew has contributed but little to science,
invention, art, to the wealth of nations, or to the advancement
of civilization.

I hope that I am not intolerant and anti-Semitic, but I con-
fess that I have no patience with a religion that denounces Christ
as a bastard, an imposter and a cheat, and that glories in his
crucifixion; and I am against a race that holds me as an inferior
being and seeks to enslave me. I nevertheless wish to be fair and
just, as well as candid and plain-spoken, in my discussion of the
subject.

I can make allowance for the fact that the Jews feel, and
probably righteously so, an ancient grievance against the Gen-
tiles because of past oppressions, which is kept alive by their
rabbis and Learned Elders and their protocols and Talmud. But
it is high time for them to get over it, to forget their vengeance
and to abandon their ambitious designs, particularly here in
America where we do not want to harm them, and wish to
accord them all of the rights and privileges we enjoy.

The renegade Gentiles who cooperate with them in further-
ing their villainous scheme, viz., to enslave the peoples of the
world, are no better than the Jews. They are in fact worse, for

they are without the excuse of race or religion. They are simply
unmitigated scoundrels. They will herein be designated for de-
scriptive purposes as Jewish. This term will be used also in de-
scribing hybrids and those suspected of Jewish blood.

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