Founding Principles/Essays (Liberty Tree Library) Discussion
WARNING! The knowledge one may acquire by reading this material may prove dangerous to authoritarians as well as the user who is unaccustomed to thinking for themselves. The knowledge herein is provided for academic study only. Any life decisions one may make based on this knowledge is the sole responsibility of the user. Discovering Liberty resides within and cannot be 'taken' from you (although one can abdicate the duty and responsibility of excercising it), may bring one untold happiness but, carries with it responsibilities and grave dangers in an un-free world. Use wisely.
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(360 B.C.) The Republic - Plato
(46 B.C.) Cicero's Brutus - Cicero
(1517) Discourses on Livy - Machiavelli
(1553) The Discourse of Voluntary Servitude - Étienne de La Boétie
(1690) Two Treatises of Government - Locke
(1698) Discourses Concerning Government - Algernon Sydney
Sidney's Discourses and Locke's Second Treatise were recommended by Jefferson and Madison as containing the "general principles of liberty and the rights of man, in nature and society"
(1748) The Spirit of Laws - Montesquieu
(1748) The Principles of Natural and Politic Law - Burlamaqui
(1758) The Law of Nations - Vattel
(1764-1769) The Writings of Samuel Adams
(1765-1769) Blackstone's Commentaries on the Laws of England
(1766) The Declaratory Act
(1770) The Writings of John Adams V1-2
The Writings of John Adams V3-4
The Writings of John Adams V5-7
The Writings of John Adams V8-10
(1771-1788) The Autobiography of Benjamin Franklin
(1772) The Votes and Proceedings of the Freeholders and other Inhabitants
(1774) Novanglus - John Adams. The Principle Controversy between Great Britain and Her Colonies
(1776) Common Sense - Thomas Paine
The pamphlet Common Sense appeared on the very day that the King of England's speech reached the United States, in which the Americans were denounced as rebels and traitors, and in which speech it was asserted to be the right of the legislature of England to bind the Colonies in all cases whatsoever.
(1776-1783) The Crisis - Thomas Paine
(1780) Journal of the Convention for Framing the Massachusetts Bay Constitution
(1787) The Anti-Federalist (audio)
(1787) The Federalist (text) The Federalist (audio)
(1781-1826) The Declaration of Independence and Letters by Thomas Jefferson
(1788) The Debates in the Convention of the Commonwealth of Virginia
on the adoption of the Federal Constitution
(1788) Speech delivered at the Virginia Convention debate of the ratification of the Constitution - Patrick Henry
(1789) James Madison Speech to the First Congress - Madison's proposed Amendments to the Constitution
(1791-92) The Rights of Man - Thomas Paine
(1792) A Letter Addressed to the Abbe Raynal - Thomas Paine
(1792) Commentaries on the Constitution of the United States of America - James Wilson, Thomas McKean
As far as I know this is the first legal treatise written on the subject of the U.S. Constitution.
(1794-95) Age of Reason Pt. I, II and III - Thomas Paine
(1796) Washington's Farewell Address
(1800) The Origin and Principles of the America and French Revolutions Compared
(1804) The Works of the Honourable James Wilson - Wilson signed the DoI and the federal Constitution, appointed to the Supreme Court by Washington
(1805) The Dangers of American Liberty - Fisher Ames
(1820) The Republican Part I & II Part III - Wiliam Jarvis
“I thank you, Sir, for the copy of your Republican which you have been so kind as to send me… looking over it cursorily I see much in it to approve, and shall be glad if it shall lead our youth to the practice of thinking on such subjects and for themselves…” Thomas Jefferson
(1820) Construction Construed, and Constitutions Vindicated - John Taylor
(1823) New Views of the Constitution of the United States - John Taylor of Caroline
(1829) The annals of America - Abiel Holmes
From the Discovery to the year 1826
(1830) The Letters of Algernon Sydney, In Defense of Civil Liberty - Judge Spencer Roane's letters to the Richmond Enquirer, 1818-19
(1831) Essays on the American System, its Principle and Object - Spencer Roane
(1833) Commentaries on the Constitution of the United States - Joseph Story
* [see 1868 - A Brief Inquiry....]
(1835) Democracy in America - Volume I - de Tocqueville
(1837) Introduction to American law - Designed as a First Book for Students
(1839) The Jubilee of the Constitution: A Discourse - John Quincy Adams
(1840) Democracy in America - Volume II - de Tocqueville
(1849) On the Duty of Civil Disobedience - H.D. Thoreau
(1850) The Law - Frederick Bastiat
(1859) The Government Class Book - Designed for the Instruction of Youth
(1860) Diary of the American Revolution. From Newspapers and Original Documents - Frank Moore
(1861) Ancient Law, its connection with the early history of society and its relation to modern ideas - Sir Henry Sumner Maine
(1861) Memoir, Letters, and Remains of Alexis de Tocqueville, 2 vols.
(1862) Considerations on Representative Government - John Stuart Mill
* (published 1868) A Brief Enquiry into the True Nature and Character of our Federal Government - Judge Abel Upshur (highly recommended reading - Frog )
A critical review of Judge Story's Commentaries on the Constitution of the United States.
(1872) A Manual of American Ideas - DESIGNED For the Use of Schools, For the Instruction of Foreigners seeking Naturalization and For the Use of Voters
(1875) History of the United States of America: - George Bancroft
History of the United States, from the Discovery of the American Continent
covers America in depth up to 1789.
(1883) Social Statics - Herbert Spencer
(1885) Popular Government - Sir Henry Sumner Maine
(1888) The American Commonwealth, 2 vols. - James Bryce
(1889) The Old South Leaflets Seventh Series
The Old South Lectures for Young People were instituted in the summer of 1883, as a means of promoting a more serious and intelligent attention to historical studies, especially studies in American history, among the young people of Boston.
(1890) The Unwritten Constitution of the United States- Christopher Tiedeman
(1890) Life of the Hon. Thomas McKean - Roberdeau Buchanan
(1891) The Theory of the Social Compact and its Influence upon the American Revolution
(published 1891) A Fragment on Government - Jeremy Bentham (first published in 1776)
(1892) Essays on the Constitution of the United States, published during its discussion by the people 1787-1788 - Paul L. Ford
(1894) Sources of the Constitution of the United States - C. Ellis Stevens
(published 1903) The Complete ANAS of Thomas Jefferson
(1905) The John P. Branch historical papers of Randolph-Macon College- Collected works of Judge S. Roane
(1908) The Mystery of the Pinckney Draught
(1963) Burke, Paine, and the Rights of Man - R.R. Fennessy
(1981) 5000 YEAR LEAP - AUDIO VERSION
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Obama’s DOJ Grants ATF New Gun Grab Authority Read more: http://tinyurl.com/9gc6huv
A little something from Democracy in America, V.2, Ch.6 - What Sort Of Despotism Democratic Nations Have To Fear
...I think then that the species of oppression by which democratic nations are menaced is unlike anything which ever before existed in the world: our contemporaries will find no prototype of it in their memories....
I seek to trace the novel features under which despotism may appear in the world. The first thing that strikes the observation is an innumerable multitude of men all equal and alike, incessantly endeavoring to procure the petty and paltry pleasures with which they glut their lives. Each of them, living apart, is as a stranger to the fate of all the rest — his children and his private friends constitute to him the whole of mankind; as for the rest of his fellow-citizens, he is close to them, but he sees them not — he touches them, but he feels them not; he exists but in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country. Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances — what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things: it has predisposed men to endure them, and oftentimes to look on them as benefits.
After having thus successively taken each member of the community in its powerful grasp, and fashioned them at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a net-work of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided: men are seldom forced by it to act, but they are constantly restrained from acting: such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to be nothing better than a flock of timid and industrious animals, of which the government is the shepherd. I have always thought that servitude of the regular, quiet, and gentle kind which I have just described, might be combined more easily than is commonly believed with some of the outward forms of freedom; and that it might even establish itself under the wing of the sovereignty of the people..........
Excellent comment, Nathan.
In my reply to Freedomrox, I did not take issue with the fact that the European banking cartel loaned money to the colonies nor that the U.S. agreed to repay those loans. I took issue with the assertion that King George had dictated terms to the U.S. and was somehow made a vassal of the banking families and/or England by agreeing to repay the loans they secured. [is it subversive to liberty to formally acknowledge 'I borrowed money and I agree to repay it' regardless of to whom it is owed?]
I also contested the idea that just because George claimed certain titles for himself and that the U.S. signed the treaty was in no way an admission by the U.S. that his claims were valid nor in any way ceded any sovereignty to him or anyone else.
If financial vassalage was what the British and/or the banking elite thought the treaty did they got a rude awakening in 1795 when the last foreign govt loan (France) was repaid by the U.S. (the U.S. did still owe money to private investors both foreign, most notably Dutch, and domestic)
In this instance I must agree with Mr. Freedomrox. It is very well known that King George III was the ultimate claimed (Pretender) ruler of France until 1797, as the Bank of London was allowed to ply it's trade before during and after the French Revolution of 1792. This was known as being done by "Monarchical Fiat". In other words, treaty compromises and threats of war. This continued for over 300 years.
The salient points being who was the financial lender of funds during this period? Again, Louis the XVI had very little power over the Bank, and attempted to garner more power to rid himself of it's competition. In his bid to do so and fill his coffers, his wife made the following statement after the harshest of taxes had been passed against the People of France, to wit; "Let them eat cake!" This of course lef to the French Revolution, but failed to rid France of English Financiers, especially, the Bauer's, (soon to be infamous as the Rothschild's.
King George was the Arch Treasurer from 1760-1820, as appointed by the Diet's Council of Electors, so no poetic license was taken here.
http://www.napoleon-series.org/research/government/holyroman/c_holy...
I therefore must agree that loans granted to the Colonies in revolt during the time of the Revolutionary War, and as were the loans granted by France were all made by the same Banking Consortium, consisting of the Rothschild's and the Habsburg's, of which Joseph II was the ruler of from 1780 to 1790. The Banking Consortium of the time consisted mainly of these two families.
http://en.wikipedia.org/wiki/Joseph_II,_Holy_Roman_Emperor
It also must be held in mind that Joseph II's sister was Marie Antoinette, and quite mad in her own right. Her brother less so, but just as dictatorial in his own right by declaring the Vatican's official language to be German, and all his edicts to be absolute.
Nothing is ever as it seems.
What is real Troy? Very little that you or I have ever been taught. True history is in the written word in books, and not in the State Sponsored books we were given to read in high school.
Thank you all so much for your time and attention.
Larry,
Who has mentioned Columbus, or, whether or not he discovered America?
And there are other groups that are far more suited to the discussion of invisible beings and their designs on the world.
"Destroying the New World Order"
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